For all its simplicity and flashiness, I for one loved Man of Steel and felt as if it resembled
the 1930s Max Fleischer cartoons in its unapologetic emphasis on the visual and
the large-scale (very operatic). It’s
really the only major film I’ve so
far seen that made me glad I paid for IMAX and 3D. And it’s not without emotional or moral
gravitas: You will FEEL before Zod. And if you’re a libertarian, you’ll like a
couple timely surveillance jokes, too.
If you’re a libertarian who likes Superman-ish metaphors and
wrote a book defending super-wealthy entrepreneurs, you might well be my friend
Max Borders, whose Superwealth
has a superheroic-looking figure sporting a dollar sign on its cover, sure to
delight Ayn Rand fans.
But Max is a down-to-earth, humane fellow not just
interested in defending the tough-as-nails qualities of mega-CEOs. He jumps back and forth between examining a
few of those and a few likable, ordinary mortals such as his own great-grandmother,
who eked out a living during the Depression in North Carolina (a state full of
interesting characters) and lived to be 104, showing in the process that the psychological
traits leading to success are recognizable, distinct, and valuable regardless
of one’s initial economic circumstances.
We aren’t afraid to say athletes might start with some
natural (or early-developmental) differences that set them apart from the rest
of us, but it’s unfashionable to call adept entrepreneurs natural talents – or
even to admit how hard they drive themselves – since that risks undermining
envious, egalitarian, and compassionate narratives alike.
Yet even arch-capitalist Adam Smith – with what to me seems
like a very appropriate and very modern mixture of awe, thanks, worry, and pity
– wrote in Theory of Moral Sentiments
that there’s something a bit miserly and abnormal about the way the very rich
drive themselves to achieve profit – with the rest of us largely benefiting
from their heroic mania. (Maybe leftists
would find it easier to view money-making as a weird yet creative activity if
they read this article, pointed out by Emily Richards, about rich
punk musicians.)
In much the same way that I’ve occasionally noted my own
still-living grandmother as a neat yardstick of how much things can change in a
lifetime, Max notes that despite all the despairing and declinist talk you
hear, his great-grandmother saw the proliferation of everything from tractors
and electric milkers to refrigerators, indoor plumbing, and colonoscopies
during her lifetime, all the while hearing that “the poor get poorer.”
Mama Borders lived a noble, hard-working, and non-famous
life while professional whiners like Barbara Ehrenreich explain how we’re all
economically doomed because she didn’t fully enjoy the menial jobs she took on
a journalistic whim.
There are some basic attitudes toward wealth-creation that
people on both right and left seem to share: Max notes how many creative
companies seem to share the view that every employee should function with some
degree of autonomy and be rewarded as an individual for innovation.
By contrast, when it comes to the big-picture economic
models, leftists keep saying things that suggest they see wealth as something
that happens automatically and effortlessly, making the rich and entrepreneurs
creatures easy to, well, milk. Max
quotes Obama advisor Jared Bernstein saying “there’s no reason to expect people
to respond to higher tax rates by working less.
That is, they could just as easily decide to work harder to make up the
loss in their after-tax income.”
So, hey, stick it to ’em some more. (Adding to the



